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Some said that Tuvel’s article harmed them, and I was doing violence to them, even triggering PTSD, just by calling for an open discussion of, and debate over, the arguments in the article.While I readily agree that words can do harm and that hate speech exists, my call for philosophical engagement with Tuvel’s article does not constitute harmful speech.The split between what people wrote to both Rebecca Tuvel and to me in private, and what they felt compelled to say in public is one indication that the explosion of personal insults and vicious attacks on social media is symptomatic of something much bigger than the actual issues discussed in Tuvel’s article.In private messages, some people commiserated, expressed support, and apologized for what was happening and for not going public with their support.I summoned up the courage and entered the fray suggesting only that invite critical responses to the article.This suggestion was met with ridicule and derision.I have to admit, I didn’t want to enter the Facebook shit-storm and face the wrath of the “mean girls” either.

For those lucky readers who didn’t follow the nasty attacks on social media, a bit of background is in order.

Some who in private were sympathetic to Tuvel, felt compelled to join in the attacking mob. Both Tuvel and the journal were under pressure to retract the article and apologize.

In a private message to me, one of my academic friends said one editor’s Facebook apology for publishing such an “offensive” article, “sounded like something ISIS makes its captors read in a hostage video before beheading them.” Joking aside, there was (and still is) tremendous pressure to condemn Tuvel and her article.

Some scholars associated with the journal posted condemnations of the article and issued apologies for it.

Eventually, a group of associate editors, spearheaded by Cressida Heyes, whose work is criticized in the article, published an official condemnation of the piece indicating that the journal had made a mistake in publishing it, which of course, just makes the journal look bad.

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I then asked critics to respond with philosophical arguments rather than lobbing insults, which was met with claims that I was doing “violence” to marginalized scholars.

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