Invalidating divorce in va

He felt that the “rite of the Holy Mass should not be treated as if it were a piece of cloth to be refashioned at the whim of each generation.” While some Council fathers favored more radical change, their number was insufficient to prevent from inclusion in the final document statements supportive of organic development in the liturgy.

on January 25, 1964 in which he gave specific instances in which the document could be applied, and explained that many of the decrees would have to wait until new books had been written and that when it came to liturgy, “not even a priest can, on his own initiative, add or subtract or change anything in liturgical matters.” This directive was disregarded, and in France and other places, the vernacular was introduced in the liturgy.

, sponsored by Catholics in Alliance for the Common Good, William Bornhoft accuses “TLM Millennials” of hindering the new evangelization by favoring the Traditional Latin Mass (TLM).

Bornhoft, a recent college graduate, makes a number of groundless assertions about TLM supporters and about the liturgical reform promulgated at the Second Vatican Council.

Despite being a cradle Catholic, I was not familiar with the details of liturgical reform until I spent a semester in graduate school studying Vatican II and the development of doctrine.

How the came into existence was particularly surprising.

Those who implemented the in the revising of the Mass and on the practical side overlooked these paragraphs from the document: That sound tradition may be retained, and yet the way remain open to legitimate progress careful investigation is always to be made into each part of the liturgy which is to be revised….

And along with feminism came the abandonment of women covering their heads in church, which had been a tradition since the time of the apostles.Ironically, this “poor catechesis” and “lack of proper education” of so many young Catholics is also evident from Bornhoft’s own weak grasp of Vatican II and the history of liturgical reform following the Council.He rejects criticism of liturgical disruptions that followed Vatican II because he assumes the Council fathers called for these innovations.And at the proper times all should observe a reverent silence ( Masses are under the illusion that Vatican II made Latin and Gregorian chant optional.The promulgation of a new Mass opened the door to years of liturgical experimentation and abuse not permitted by Vatican II.

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What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful.

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