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He is now fiddling with the idea that he is gay because he is celibate, that his “homosexuality was incorporated, or permitted by God, so as to help me discern my vocation to lay celibacy?
” He claims gay exceptionalism allows gays to have “lower tension in dealing with the opposite sex” and “a more intuitive understanding of certain forms of mysticism.” Perhaps.
One of the most prolific of the new school is Joshua Gonnerman who is studying for a Ph D at Catholic University in Washington DC.
He, too, believes in gay-exceptionalism; there are many things he finds valuable about his experience of being gay, and considers that same-sex desire can be a gift to the Church, a sign of contradiction.
Damian says flat out that Newman was gay and that the friendship with Father Ambrose St. Their ideal is that you can draw close to someone of the same-sex, love them intimately and intensely, yet never cross the line into sexual activity.
They point to the relationship between Jesus and young John as a model.
Perhaps they are a ‘necessary other’ created and called to play a specific role in our shared humanity.” Note the careful triple “perhaps,” a columnist’s way of taking something off the fastball but throwing a strike nonetheless.
Scalia usually treads lightly but surely on the question of homosexuality.
She likely understands how difficult this new message is for the kind of Catholics who read her.
This is why married men and priests who form intimate friendships with women often lose their way and ruin their vocations.
Experts at lay celibacy include the Numeraries of Opus Dei.
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They believe the Church’s teaching on homosexuality and certainly the way it is often talked about by Christians is highly limiting, often insulting, hardly ever welcoming, and in desperate need of development.