Radiocarbon dating and thermoluminescence use

Indra kills that famous and powerful of Shandikas who despised us. Ascertaining the wishes of the great sages the best of rivers (the Sarasvati) incorporated Aru NA with her own body; formerly the flow (of the Aru NA) was hidden.

iyam Sushmebhirvisarav Ayi rujats Anu giri NAm tavishebhirurnibhih p Ar Avatahn Imavase suvrktibhih sarasvat Im Ar viv Asemadh Itibhih (RV 6.61.2) We serve the Sarasvati who with flames and tides destroyed the peaks of mountains (the fortified towns) like one who plucks lotuses, with good prayers and with good nets for food. by her force and her impetuous waves, has broken down the sides of the mountains like a digger of lotus fibres.] ni tv A dadhe vara A prthivy A i LAy Aspade sudinatve ahm Am drshadvaty Am m Anusha Apay Ay Am sarasvaty Am revadagne did Ihi (RV 3.23.4) Oh Agni, you were placed on the earth on an auspicious day on the best of the places on the earth. Afterwards (the Sarasvati) inundated the divine Aru NA wih its own waters.

Blaze with wealth among the men (on the banks of) Drshadvati, Apaya and Sarasvati. A yat s Akam ya Say v Ava Sn Ah sarasvati saptath I sindhum At A y Ah sushvayanta sudughah sudh Ar A abhi svena payas A p Ipyanah (RV 7.36.6) May the seventh (stream), Sarasvati, the mother of the Sindhu and those rivers that flow copious and fertilizing, bestowing abundance of food, and nourishing (the people) by their waters, come at once together.

The drying-up of the Sarasvati river led to migrations of people eastwards to the Ganga-Yamuna doab and southwards from the Rann of Kutch and Pravara (feeder into the Godavari river near Daimabad in Maharashtra) river valley, along the Arabian sea coast.

The monograph is organized in the following sections: 1.

Defining the expanse and locus of the Sarasvati-Sindhu civilization using archaeological and philological evidence, including the Rks. Analyzing landsat imagery and studies in earth sciences to provide leads to determing the course of the ancient, `lost' Sarasvati river and areas for further scientific, research work. Hypothesizing on the interlinkage of the Vedic and Harappan civilizations with some leads on the decipherment of the 'cult object' on Harappan seals and providing leads for further researches and approaches to the decipherment of other pictorial motifs and signs of the Harappan script..

It was a cooperating society among the yajnikas and others, both endeavouring to generate wealth: sam Ane Urve adhi sangat Asah sam j Anate na yatante mitha-s-te te dev An Am na minanti vrat Anyamardhanto vasubhir-y Adam An Ah (RV. v.19.3) which is a golden ornament on the neck and necklaces of gold reaching down to the chest. In Tamil soma-ma Nal means, sand containing silver ore. Some beads were reported to have been exported to Egypt from this valley (Early Indus Civilization, p. ( John Marshall, Mohenjo-daro and the Indus Civilization, vol. Sun ASIr A Sunam-asm Asu dhattam: the ploughshare ploughing makes the food that feeds us and with the feet cuts through the path it follows (RV. Many vedic people were herdsmen, pastoralists: j Ato-yad-agne bhuvan A vyakhyah pa Sun na gop A: agni looks upon the people of the world as a herdsman watches his cattle. p Avak A nah sarasvat I v Ajebhirv Ajin Ivat I yajnam vash Tu dhiy Avasuh (RV 1.3.10) May Sarasvati be our purifier may she who holds food offer us food, the holder of wealth may desire yajna.

vii.76.5) being united with common people they become of one mind; they strive together as it were, nor do they injure the rituals of the gods, non-injuring each other they move with wealth. In Egyptian, assem means electrum; in Gypsy, somnakay means gold. 149); Sumerians had acted as intermediaries for this trade (L. c Odayitr I s Unrt An Am cetant I sumat In Am yajnam dadhe sarasvat I (RV 1.3.13) The Sarasvati inspirer of good acts and good thoughts holds yajna.

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